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The traditional expression Huihui, its use now largely restricted to rural areas, would sound quaint, if not outright demeaning, to modern urban Chinese Muslims.

Since almost all Muslims in China were exclusively foreign Arabs or Persians at the time, it was barely mentioned by the Chinese, unlike other religions like Zoroastrism, Mazdaism, and Nestorian Christianity which gained followings in China.

Pan-Turkic Uyghur activist, Masud Sabri (1886–1952), viewed the Hui people as Muslim Han Chinese and separate from his own people, noting that with the exception of religion, their customs and language were identical to the Han.

Hui people are of varied ancestry, many directly descending from Silk Road travelers.

As an influx of foreigners, such as Persians, Jews and Christians, most but not all of them were Muslims who came from western regions, they were labelled as Semu people, but were also mistaken by Chinese as Uyghur, due to them coming from the west (uyghur lands).

West Eurasian DNA is prevalent—6.7% of Hui people's maternal genetics have a West Eurasian origin.However, since the rapid industrialization and modernization of China, younger generations have slowly been shifting towards Western dress code.Earlier the term referred to Chinese-speaking groups with (foreign) Muslim ancestry. Use of the Hui category to describe foreign Muslims moving into China dates back to the Song dynasty (960–1279).During the Yuan Dynasty, large numbers of Muslims came from the west, and since the Uyghur land was in the west, this led the Chinese to call foreigners of all religions, including Muslims, Nestorian Christians and Jews, as Huihui. "If you slaughter sheep, you will be considered guilty of a crime." He issued a regulation to that effect ...Genghis Khan called both foreign Jews and Muslims in China Huihui when he forced them to stop halal and kosher methods of preparing food: Among all the [subject] alien peoples only the Hui-hui say "we do not eat Mongol food". [In 1279/1280 under Qubilai] all the Muslims say: "if someone else slaughters [the animal] we do not eat".

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